Embedded in the Fabric of America: Why Race Still Matters

(L-R): Patricia Reid-Merritt, distinguished professor of Social Work and Africana Studies; Donnetrice Allison, chair of Africana Studies; Darrell Cleveland, associate professor of Education and Africana Studies; and Michael Rodriguez, professor of Political Science.

Galloway, N.J. 鈥 Faculty members from the Africana Studies, Education and Political Science programs hosted a panel discussion centering on the idea of race and racism in the Campus Center Theatre on Feb. 16.

The panel discussion, 鈥淲hy Race Still Matters,鈥 was moderated by Patricia Reid-Merritt, distinguished professor of Social Work and Africana Studies. After introducing the panelists, Reid-Merritt gave a historical perspective on how race and racism developed over time and continue to 鈥渟hape our experience here in (the United States of) America.鈥

鈥淩ace is embedded in the fabric of American culture,鈥 Reid-Merritt said. 鈥淎nd for those, even today, who are raising questions about why we鈥檙e still talking about race, it鈥檚 because we cannot not talk about race. It is one of those things that determine the quality of your life, where you might be located and the positions or statuses of your life.鈥

Discussions like this are routine for Reid-Merritt, who proclaims herself as a 鈥渃hild of the Civil Rights Movement.鈥 It鈥檚 her hope that, by continuing these conversations in R1 and R2 courses, 黑料社 students will walk away with invaluable knowledge of social justice.

We鈥檝e made the commitment that if you鈥檙e going to be an educated person and leave 黑料社 with a bachelor鈥檚 degree, you will not be ignorant to the social ills surrounding race and racism." 

The panelists all had varying perspectives surrounding conversations on race, which made for a well-rounded discussion.

Media Perspective 鈥 Donnetrice Allison, chair of Africana Studies and professor of Communication Studies

From Allison鈥檚 media perspective, she asserts that media is a tool of socialization; in other words, the ideas and attitudes one possesses about racial identity come from multiple sources, including what one reads or watches.

鈥淩ace isn鈥檛 biologically a real thing; there are all kinds of DNA testing that has determined that we鈥檙e more alike under the skin than we are different,鈥 Allison said. 鈥淗owever, we鈥檝e been socialized into believing certain things about race for centuries 鈥 like the 16th and 17th centuries 鈥 that鈥檚 how long we鈥檝e been taught to believe that white is better than Black. Even if that鈥檚 not a real biological category, it is a category that we鈥檝e been convinced means something.鈥

She provided two different examples of this: the book 鈥淯ncle Tom鈥檚 Cabin,鈥 which is widely believed to have been what helped launch the American Civil War from its portrayal of an enslaved, yet devoutly Christian, man, whose faith made him forgive his captors; and the movie 鈥淏irth of a Nation,鈥 which is lauded for its advanced film techniques but centers on white southerners who are 鈥渞escued鈥 from violent Black men (white actors in Blackface) by the Ku Klux Klan.

Allison encouraged students to interrogate the information they receive, especially since the socialization process she described is cyclical. For example, coded language for the Black community evolved from words like 鈥渦rban鈥 to 鈥渨oke.鈥 

During the Grammy鈥檚 tribute to 50 years of Hip Hop, the great LL Cool J said something that I found really interesting: history doesn鈥檛 repeat itself, but it rhymes. There are so many things that have happened in the past that we see coming back in some kind of way. If we don鈥檛 talk about these things, that continues to happen.鈥